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No Longer Who I Was But Not Yet Who I Will Be - Part 4

Michael A. Harvey, Ph.D.

Part One

Part Two

Part Three

Part Four

Another tool:

Know that one successfully adopts a new identity by realizing that this is impossible.

I don’t know about you, but I think that new identities are over-rated, or at least misleading. The popular belief is that, with enough work, one can drop one identity and take on another, much like when my car mechanic replaced my old transmission with a new one. Indeed, after I told Jill how to catch a monkey, she instantly recognized the intended lesson: namely, just as the monkey holding on to the candy caused its suffering, Jill holding on to her hearing self for so long caused her to suffer needlessly. (That story, by the way, is a Buddhist sermon that a colleague, Randy Collins, was nice enough to send me).

Now, I certainly don’t have the wisdom to dispute a Buddhist teaching, and, in fact, I agree with it in principle. It’s not that I think adopting a new deaf identity is a bad idea or untenable, but I think it’s oversimplified. There is a saying: “the map is not the territory.” Although a map is useful to get us from point A to point B, the map does not portray the complexity of the terrain. When I first traveled cross country, I looked at a road map and noticed several broken lines - you know, solid highway lines, but with broken dashes. I wondered how I was going to travel on broken roads that stopped and started. My map didn’t describe the terrain. Similarly, the construct of adopting a new identity via a hero’s journey is useful as a guide, as a map; but, like any construct, it’s not an accurate portrayal of a very complicated process.

I’m reminded of a 40 year old woman who has had profound hearing loss since late childhood who opted for a CI one year ago. As she put it,

“Since my CI, I am more hearing now than I have ever been. But, in some ways, I am more isolated than I have ever been, like when I was deaf as a child. I feel I cannot tell my deaf friends truly what is going on in my life as I am embracing the world of sound, revelling in the hearing of half forgotten sounds- birds, the wind in the trees, the sound of a kiss, the laughter of someone you love over the phone.

And as I take a place again in the hearing world, now "fixed", bitterness lingers. Unjustly I think, "NOW they love me". They cannot fathom the grief of being separated from their world. Were it a leg I had lost, and a wooden one I had now no one would imagine that I was made whole again. Yet with an implant they do.”

Let me tell you another story about a man who suddenly lost his hearing on Christmas morning several years ago; and since then, has relived that trauma every year on that fateful day. In his words, “Christmas was stolen from me!” He felt tortured by every joyous holiday reminder. The more he tried to “move on” and find happiness in his new deaf self, the more his old hearing self would intrude. He became more and more frustrated which led to despair.

What he agreed to do was the following. On the next Christmas day, he would continue his tradition of opening presents with his family, carving the turkey, etc. But he would also reserve at least 15 minutes to be by himself and feel sad, to grieve - to revisit his old hearing self. He would announce this to his family and request that he not be disturbed. And an amazing, but not surprising, thing happened: after he allowed himself this ritual, after he acknowledged and even honored his tortured past, he was able to enjoy the present with his new self with his loved ones. Every Christmas, he would be sure to repeat this hero’s journey: taking a short leave of his deaf self and revisiting his earlier loss.

Those of you who have read Mitch Album’s book, Tuesdays with Morrie, may recall a similar story. The author chronicled the lessons he learned about life from his teacher who was dying of amyotrophic lateral sclerosis (ALS), Lou Gehrig’s disease. One day Mitch asked his dying teacher if he ever felt sorry for himself.

“Sometimes, in the mornings,” Morrie said. “I give myself a good cry if I need it. But then I concentrate on all the good things still in my life. On the people who are coming to see me. On the stories I’m going to hear… I don’t allow myself any more self-pity than that. A few tears each morning, that’s all. Then I look forward to the day.”

So shifting identities is more complicated than it first appears. I do believe, as Jill put it, that we humans have the capability of being reborn, transformed; to shift identities. But at a deeper level, perhaps we are continually in flux. Maybe we continually cycle back and forth between who we were and who we are - like the Christmas story and like Morrie allowing himself a “few tears every morning.”

Jill used a different metaphor: “I continue to hear deaf voices and hearing voices in my head. The deaf voices remind me what I can look forward to; they give me purpose; they ease my loneliness; they give me comfort. And the hearing voices remind me of my loss.”

You know, loss may not be such a bad thing. The root of the word “decide” has to do with to kill an option: “cide” meaning to kill, as in homicide, and “de” meaning either/or. To choose or decide involves loss; it necessitates the loss of one option. Like the monkey, we need to let go of certain candy.

Although Jill decided to adopt a deaf identity, the internal voices from her old hearing self didn’t just go away and disappear. But they no longer occupied center stage; they became just one of many new internal voices having to do with her new self. Jill, like all of us, experience many voices inside her head. The extreme of this is multiple personality disorder (MPD). We all have sub-clinical MPD.

By giving voice to both her new deaf self and old hearing self, Jill was able to let go by realizing she could never let go. She realized this essential paradox of life: that we cannot change until we accept who we are. On the one hand, this makes no sense - that’s why it’s called a paradox. But on the other hand, one definition of wisdom is the ability to move beyond either/or thinking and feel two opposite feelings at the same time; to be able to “hold paradoxes”; to know that two opposite statements can be true. As children, things seem so black or white; it’s either this or that. Not so as we get older and wiser. There’s an old saying: “When the unstoppable bullet hits the impenetrable wall, we find the religious experience. It is precisely here that one will grow.”

**

So I think we’ve covered a lot of territory: monkeys bears, caves, Sedona, 9/11, Multiple Personality Disorder, and Internet Explorer (version 6.0). I want to close by first of all saying what an honor it is to be your keynote speaker and to say thank you. And secondly, on a personal note, to say how lucky I feel to have had the honor of bearing witness to your hero’s journey: to when you are no longer who you were, but not yet who you will be. I’ve learned a lot.

I think most of us are more comfortable hanging on to our “piece of candy,” whatever it may be, rather than taking the journey. Letting go, in Jill’s own words, was “comfortable only in retrospect, terrifying in the moment.” When I told Jill I was lecturing for you today, I asked her if there was anything she would like to say through me. A week ago, she sent me a letter with a quotation from Eleanor Roosevelt. It’s a fitting closing to my talk.

“You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, ‘I lived through this horror, I can take the next thing that comes along.’ You must do the thing you think you cannot do.”

Thank you.

Part One

Part Two

Part Three

Part Four